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>>11545
Lots of diverse points to address:
>Paul's sect was but one of many Messianic cults
Please name the others.
>Eventually scriptures were written, yes, but it took lifetimes before that happened in most Messianic cults
When was the youngest book of the New Testament written?
>purging all teachings it chose not to adopt (also known as massively rewriting them to give as much power as possible to the church),
Citation and examples please.
>You think the church starts with Paul and other sects that sided with him, the ones who viewed each other as equals. I think the church started with one person: Christ.
I'll tell you what I think, since you're telling me what I think, and you're wrong: Christ founded the Church, not Paul. Plus, I have some news for you: Paul died circa 67 AD. St. John wrote his Gospel circa 96 AD. Are you telling me that they were of a different faith? Ever read the Epistle of St. James (the brother of the Lord)? Try telling me he and St. Paul were of different faiths.
>I consider equal to Paul's sect, even if Paul's sect leaders and their equally power- & money-mad contemporaries didn't view them as equals.
Wow, lots of goodies to un-rap there. Please identify sects. Also, please explain how people who were being tortured to death for their faith were "money-mad," as I can assure you that if they were "money-mad," they would not have been Christians during that period of severe persecution.
>which you feel is the creation of the Catholic church, the corruption of the teachings had already set in.
Okay, allow me to clarify: I'm not Roman Catholic, and I agree that they do teach newer teachings that are not true (created grace, immaculate conception of Mary, Papal supremacy, Mary as co-redemptrix, etc.). However, the pre-schismatic Latin Church was true to the teachings of Christ, and subsequently His Apostles, before the Franks began to influence Rome about the 9th century onward. The teachings of the "Early Church" are preserved inviolate today in the Eastern Orthodox Churches. The point I made about bishops tracing their roots back through ordination holds true for the others I mentioned, insofar as their lines of episcopal ordination itself go. For example, the title of the Bishop (not universal pope) of Rome went from Linus to Anacletus to Clement to Evaristus...onward. I will not deny that the other churches have grace from God (let God judge), by I will deny that they hold "the truth in its fullness" when it comes to doctrine.
>So similar that they went to great lengths to stamp out all all written record of views that didn't coincide with what they wrote in The Bible. Gotcha.
You need to clarify what groups you are talking about. But in case you've never considered it: when you are in a community that is trying to preserve a set of teachings, you speak out against heresies (the choice to change teachings). Again I will say this, that the doctrinal approach of the Early Church was to uphold teachings, not to preach a "new gospel." Sorry to burst your bubble, but the teachings of the heretics were actually well documented by the church (Montanism, Manicheism, Nestorianism, Arianism, etc). That's why the 7 Ecumenical Councils were held, to publicly, conciliarily, confront the new teachings that deviated.
>"Nazis are good, oh crap, wait a second, I meant to say they're bad."
That's it? That's all you can provide? Nothing that actually deals with doctrinal matters, with theology? Which group is this addressed to anyhow, the Roman Catholics, Lutherans,...who?
>Fundamentally the Catholic church is on the right track, but ultimately it is hidebound to tradition far more than many of their contemporaries
I would disagree. The Roman Catholic Church is actually liberal; they change their doctrines over time to fit whatever ends the Pope feels need to be met! Tradition is the means by which truth is preserved. Tradition is keeping teachings intact. If Christianity is supposed to preach ontological truths, then how can this be accomplished if doctrine is changed to conform with the current social mores? (Hint: the reason Christians were being flayed alive and burned to death by the Romans was because they spoke out against the values and social mores of that society).
>Evangelicals and Fundamentalists take things to ridiculous conservative extremes
Again, factually incorrect. If the individuals in those groups were conservative, they would not be Protestant. Their faith is new, and in many cases, actually a PRODUCT OF THE 20TH CENTURY!
>ridiculous conservative extremes, and the hateful messages they preach holds great power with the stupid. But that's why I don't consider them to even be Christian.
"God is love." If it's hateful, its not Christian.
>accept gays not only as members but as leaders as well.
Just to clarify: Christianity does not preach that gays should be hated. It does preach that the choice to commit sodomy (like the choice to fornicate heterosexually) is wrong. A leader who has homosexual feelings they cannot help is not the problem: the leader who follows their homosexual feelings and submits to them, and acts on them is sinning, and obviously does not hold the Christian teachings on sexuality very highly. Just as a bishop who shop-lifts, or is hateful, or fornicates with women is unfit for that ministry, so too one who submits to their bodily feelings over the truth reveled by God is unfit.
>How anyone can consider a church that doesn't do all of those things more progressive than ones that do is simply beyond me.
The point I made is that the Roman Catholic Church actually is inconsistent. While they may be more socially/politically conservative than some new Protestant church with 16 members, they do change their doctrines over time. They are doctrinally liberal. History: true story.
It sounds to me that you highly value modern and post-modern ideals. You think that Christianity ought to conform with "The World" and compromise the doctrines that are supposedly, truth. Please correct me if I am wrong in my assessment.