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It is true that perfect Yin is reverent and perfect Yang is brilliant.
but allow me to quote Socrates in Plato's Symposium...
"So far, Socrates, I have dealt with love-mysteries into which even you could probably be initiated, but whether you could grasp the perfect revelation [enlightenment] to which they lead the pilgrim if he does not stray from the right path, I do not know. However, you shall not fail for any lack of willingness on my part: I will tell you of it, and do try to follow if you can...
The man who has been guided thus far in the mysteries of love, and who has directed his thoughts towards examples of beauty in due and orderly succession, will suddenly have revealed to him as he approaches the end of his initiation a beauty whose nature is marvelous indeed, the final goal, Socrates, of all his previous efforts [enlightenment]. This beauty is first of all eternal; it neither comes into being nor passes away, neither waxes or wanes; next, it is not beautiful in part and ugly in part, not beautiful at one time and ugly at another, nor beautiful in this relation and ugly in that, nor beautiful here and ugly there, as varying according to its beholders; nor again will this beauty appear to him like the beauty of a face or hands or anything else corporeal, or like the beauty of a thought or a science, or like beauty which has its seat in something other than itself, be it a living thing or the earth or the sky or anything else whatever; he will see it as absolute, existing alone with itself, unique, eternal, and all other beautiful things partaking of it, yet in such a manner that, while they come into being and pass away, it neither undergoes any increase or diminution nor suffers any change.
When a man, staring from this sensible world and making his way upward... begins to catch sight of that beauty, he is very near his goal. This is the right way of approaching or being initiated into the mysteries of love, to begin with examples of beauty in this world, and using them as steps to ascend continually with that absolute beauty as one's aim, from one instance of physical beauty to two and from two to all, then from physical beauty to moral beauty, and from moral beauty to beauty of knowledge, until from knowledge of various kinds one arrives at the supreme knowledge whose sole object is that absolute beauty, and knows at last what absolute beauty is.
This above all others... is the region where a man's life should be spent, in the contemplation of absolute beauty [a man should devote himself to cultivating towards enlightenment]... What may we suppose to be the felicity of the man who sees absolute beauty in its essence, pure and unalloyed, who, instead of a beauty tainted by human flesh and colour and a mass of perishable rubbish, is able to apprehend divine beauty where it exists apart and alone? Do you think that it will be a poor life that a man
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