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There is a deep point contained in this question that was at the heart of Henri Bergson's view of the world and the metaphysic that we desire of it.
From Aristotle and the beginning before him we have had a certain enchantment with the conceptualization of Galileo: that the world consists, immediately, of a timeless representation of the totalized dispositions of physical bodies and of their relationships. We view the future as a simple mathematical derivation of the present, wherein nothing is added except additional values to the differential equations ds/dt, dx/dt and dy/dt. We are all subject to a *natural* equation of ourselves with the future, with our own genetic replications; but capital asks that we understand ourselves in completely different terms, those of productive units or capital accumulation, as a site of self-understanding that is identical with the site of purchase and speculation upon our own reified natures presented as "stock."
The world of selfhood today is a marketplace filled with confusions and bewilderment; we desperately seek a foundation, a determinate substance, in order that we may branch out from satisfaction into success. Without the implicit concept that we are part of such a non-standard grouping, there is no motivation for the creation of a determinate substance or the creation of a determinate opposition.
The nature of our political being is helpless in the face of our total decisions: in Italy, the fascist state reigns supreme through the most pointless innocence. Berlusconi and his government is either guilty or innocent on the basis of meaningless sex parties; the procession of military police into politics and limitless violence into democracy is nothing next to the spectacle of Bunga Bunga. Emergency itself is a mere reality television show that represents the state while actuality retreats into a Cold War sense of universal threat dealt with only by "Doomsday Preparatives".